
At the time, I am studying the writings of Aleister Crowley, a man often falsely connected to satanism. "Do what thou wilt shall be the whole of the Law", he wrote in
Liber AL vel Legis. This was not meant as an approval of heedlessly pursuing one's egoistic desires, but a call to comply with the will of the soul, the higher self, in order to create the necessary space required for spiritual development. Human laws, which more often than not are mere instruments of oppression, even if not directly obvious, have no relevance in the face of god. The goal is to live in accordance with the soul, because a troubled mind will be unable to follow the way that leads far beyond the concepts of good and evil. "Love is the law, love under will", in which
will refers to the intent of the higher self. This
love has nothing to do with the rather egoistic sexual and possessive emotions for which the word commonly stands, not even the protective love of a mother for her child. It is an unconditional universal love, implied in the unity of all. This is not a concept that can be explained, it has to be experienced. Numerous cursorily diverse instructions on how to evoke that state (Samadhi) or at least to increase the chance of it occurring, exist and Crowley studied many of them. He tried to maintain a truly scientific attitude by taking nothing as granted and repeating the experiments, which in the case of spiritual matters is the only way of verification. Ask youself, why certain religious institutions would not endorse such practices, rather suppress them. In that context, it should be apparent, why a free thinker like Crowley despised the Catholic Church, presenting himself as "To Mega Therion" (The Great Beast) in an act of provocation and refusal. Yet he well recognized and valued the meanwhile concealed gnostical nature of christian religious practices, among those the prayer, abstinence, fasting and celibacy. Crowley, in spite of the leading roles he played, never wanted followers. He attached great importance to a self-determined and sceptical, but not ignorant attitude. Gladly, he was also an excellent writer and left us an extensive collection of documents to learn from.
The following poem Crowley wrote on meditation:
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tease the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm,
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shall not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star!
Hermetic.com offers a large collection of
Aleister Crowley's writings for download.